“I wrote a long letter to you because I had no time to write a short one.“
This quote, probably first written by French philosopher Blaise Pascal in a letter to a friend (source: “Letters to a friend in the provence”, Letter No.16: “Jesuit Defamations”), can be taken as an “excuse” for my long letters to you. Do they always have to be that long, 4000 words or more, like academic essays? Well, we can say it negatively: Unfinished and deluded thoughts require more space than clear, finished, concluded thoughts. My elaborations are simply not “round”, yet. I just note down what comes to my mind. Look at other letters (for example other people’s blogs or facebook entries). Some post a photo, often a meme with a wise statement, and write a few reflections on it, straight to the point, simple, clear. However, to my defense, I have to say that the topics I choose to write about are simply not simple. It is impossible to reflect on Buddhist philosophy, constructivism, love, life, etc. by stating platitudes and simplistic prescriptions. The depth and complexity of life and other issues requires a certain degree of precision and a certain amount of information and knowledge. The only discipline that manages to say a lot without many words is poetry. But I am not a poet. I can’t create a whole big world of imagination and clear vision inside your mind with just a few words that induce emotions and atmospheres. Let’s see it positively: More words increase the chance that at least some of them make sense to you (or whoever reads or hears them). A good teacher will also explain a complicated issue in different ways in order to make sure that all types of learners (visual, auditive, kinesthetic, etc.) have a chance to understand it.
I am very critical with recent developments in our society: Facebook, Instagram, Twitter, and other “social media” platforms promote a simplistic and dumb entertainment culture. People scroll through posts, photos and videos and pay attention to mostly visual triggers that promise short-term fun and simple food for the brain. More than 5 lines to read? “Go away with that!”. People have the same questions as ever since: “What’s this all about? Who am I and why? What shall I do?”. They expect answers in memes and platitudes, but are not willing to read through a meaningful essay or even a book. They watch cat videos and, at best, 10 minutes TED talks in which decades of research and insights are condensed into populist, easy to understand, narrowed-down, entertaining information. As an effect, people pre-form meaning and construct experience from it (superstitions, religious beliefs, dogmatism, scientism, etc.), instead of constructing meaning from experience. The rise of the “secular age” was a huge step forward from the “clerical age”, the dark age of religious delusion and uneducated incapable society. But now, in the “post-secular society” which we might call “information society”, people fall back into old patterns: too lazy to read, too hedonistic to challenge the intellect, too busy with profanities to spare time for actively searching for meaningful inspirations for increasing life quality.
World constructions are complex. Talking about them requires complexity, too, if we don’t want to lose all their facets and richness out of sight. There is nothing wrong with entertainment and fun, but without learning and open-minded interestedness it makes you dull, in the same way as eager studying and narrow-minded intellectual focus without joy makes you frustrated and careworn. Both extremes are not desirable. However, I am firmly convinced that it is a good idea to encourage you to read books and to talk about insights and ideas, and to motivate your curiosity and interest in everything that is going on around you. There is never nothing going on. I hope, the complexity of the world is positively challenging and astonishing rather than frightening and scary for you. The generation of fools staring at screens and looking for simple answers (if asking at all) is already big enough. We need people who enjoy encountering the complex contemporary challenges of mankind and this planet and who are willing to acquire knowledge by reading through long texts. Seeing through this complexity is the first step towards a clearer (and therefore somehow “simpler”) mind, for your own life quality and that of the planet.
So, what about the initial quote? Now, there are two ways of interpreting it: First, it means that short, condensed, clear and yet deep texts need more reflection and more time to be written. In a very literal sense I have no time for that, next to my actual job and taking care of you. But I also don’t want to condense my thoughts but let them all out and bombard you with the full load of ideas. Second, in view of my statement about complexity and complex topics requiring a certain length, I also have no time to write “short” texts on meaningless or shallow things in the sense that it would be a waste of time. I’d rather sometimes spend more time on something meaningful than often a bit of time for something shallow. Someday you may decide whether you appreciate that or not.
J Kluger, “Simplexity – Why Simple Things Become Complex (And How Complex Things Can Be Made Simple)“, Hyperion, 2009
V Benci, P Cerrai, P Freguglia, G Israel, C Pellegrini (eds.), “Determinism, Holism, and Complexity“, Kluwer Academic, 2003
C Gershenson, D Aerts, B Edmonds (eds.), “Worldviews, Science and Us: Philosophy and Complexity“, World Scientific Pub., 2007